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Tell me again? How does my gay marriage affect you?

 

Jeremiah Michelangelo_Buonarroti

Jeremiah (detail), 1508-1512, Michelangelo Buonarotti, fresco, Sistine Chapel, Vatican City.

Heard these slogans?

Tell me again? How does my gay marriage affect  you?
OR
Don’t like my gay marriage? Don’t get one.

The activists who dream up these slogans are relying on people being either ignorant or credulous.  Fortunately the Australian public are cleverer than that, and there are plenty of examples showing how a redefinition of marriage might affect Australians.  In this post, I want to provide examples of the curtailments to freedom of speech and freedom of association that have arisen, either already in this country, or following the redefinition of marriage, in other countries.  There is still time for Australians to petition their members of parliament about the likely outcomes, whichever way the vote goes in the (so-called) plebiscite.

Despite all the claims, almost all discrimination in respect of same-sex couples has already been removed – in fact the Gay and Lesbian Rights Lobby themselves admit this in their Invited Submission to the Standing Committee on Social Policy and Legal Affairs on the Marriage Amendment Bill 2012 and the Marriage Equality Amendment Bill 2012. 

where they say,

In 2008, the Federal Government made a commitment to ending same-sex relationship discrimination and amended 85 federal laws to recognise same-sex de facto couples [my bold]…

At a state and territory level, in the space of seven years (1999-2006), de facto recognition has expanded comprehensively to guarantee the rights of same-sex couples in state laws.  At the end of 2008, the Federal Government passed a series of reforms to largely mirror the recognition offered by states and territories. Same-sex couples were recognised in taxation, parenting, superannuation, veteran’s affairs, social security and immigration laws.  The effect of the reforms was to give same-sex couples the same rights, entitlements and responsibilities as heterosexual de facto couples.

(Gay and Lesbian Rights Lobby All Love is Equal Submission 2012) 

We now need to look at what will happen to the rights of everyone who disagrees with changing the definition of marriage – particularly those who are committed to religious beliefs regarding the nature of marriage.  These particular areas are most likely to be affected if comprehensive religious freedoms are not protected by law – to all citizens, not just clergy:  Christians may be slapped with a court order or fined for refusing material cooperation with the new laws.  They may also be compelled to pay damages to individuals who feel offended, including their court costs.  They may be refused employment positions or lose accreditation because of their religious beliefs.  In the examples below, I will list some cases of infringements to religious liberty that have already occurred both overseas and in Australia, and I divide these into five subject headings: compelled association, compelled provision of benefits, speech punishment, de-accreditation and loss of employment, and removal of tax concessions.

  1.  COMPELLED ASSOCIATION

This includes situations such as government compulsion of religious bodies to retain as employees (or members), staff who – in direct conflict with ethics code of the organisation – take part in a same-sex ‘wedding’;   the compulsory provision of services to same-sex ‘couples’ by businesses involved in the provision of wedding-related or spousal-related goods and services, or the enforcement by the State of children attending classes in highly contentious gender ideology.

  • 2008.  Christian doctors, Dr Douglas Fenton and Dr Christine Brody, were found by the California State Supreme Court to have violated California’s Unruh Civil Rights Act, when they refused to provide intrauterine insemination to a lesbian woman.
  • 2016.  The Ontario Superior Court of Justice ruled, in E.T. v. Hamilton-Wentworth District School Board, that Steve Tourloukis could not remove his children from the radical sex education programs being conducted at their school.
  • 2013.  MP Alex Greenwich introduced a bill (which was ultimately unsuccessful) to remove the exemption in the Anti Discrimination Act 1977 (NSW) which allows religious schools to engage staff with beliefs consistent with the values of the school.
  • 2014.  Donald and Evelyn Knapp, of The Hitching Post Wedding Chapel, fell foul of the antidiscrimination ordinance of the City of Coeur d’Alene, Idaho which stated that its purpose was ‘to prohibit discrimination in housing, employment and public accommodation based upon sexual orientation and gender identity/expression and providing that a violation of this ordinance is a misdemeanour punishable by a fine of up to $1,000 or by imprisonment not to exceed 180 days or both.’  – and this fine was for each day they continued in their non-cooperation.  Their crime was to decline to perform same-sex weddings.
  • 2012.  A same-sex couple filed a complaint with the Colorado Civil Rights Commission against Jack Phillips, of the Masterpiece Cake Shop, when he declined to make them a wedding cake.

An administrative law judge ruled against Jack in December 2013, saying that designing and creating cakes for same-sex wedding ceremonies are not speech protected by the First Amendment. The commission also ordered Jack and his staff to design cakes for same-sex wedding celebrations, go through a “re-education” program, implement new policies to comply with the commission’s order, and file quarterly “compliance” reports for two years to show that Jack has completely eliminated his religious beliefs from his business.  (Alliance Defending Freedom)

  • 2013.  Aaron and Melissa Klein, of Sweet Cakes by Melissa, declined to create a wedding cake for a lesbian couple and were ordered to pay restitution of $135,000 by the Oregon Bureau of Labor and Industries.  Their company went out of business.
  • 2016.  Lorie Smith, of 303 Creative Graphic and Web Design, is a graphic designer who wants to be able to create work consistent with her core beliefs.  A ‘Colorado law would force her to create websites celebrating marriages that violate her deeply held religious beliefs if she creates websites celebrating one-man, one-woman marriages. The law even bars her from expressing her religious views about marriage on her website. ADF is filing a lawsuit on Lorie’s behalf asking a Colorado court to prevent government officials from enforcing the law against Lorie so she can run her business consistently with her faith without fear of government punishment.’  The Alliance Defending Freedom is proceeding with a pre-enforcement challenge to help Lorie obtain a ruling about whether she would be liable for the penalty of $500 per violation, including investigations and court costs, and mandated re-education programs, which the current law requires.
  • 2006.  Jonathan and Elaine Huguenin, of Elane Photography, were asked by Vanessa Willock to film her same-sex wedding.  They declined.  Ms Willock filed a complaint with the New Mexico Human Rights Commission. The Supreme Court ruled against the Huguenins.  They were fined nearly $7,000.
  • 2017.  72-year old Baronnelle Stutzman, owner of Arlene’s Flowers, Richland, Washington, is being sued by Washington State and the ACLU because she refused to make a wedding cake for the same-sex wedding of a long time customer, Rob Ingersoll.  In February 2017, the Washington Supreme Court ruled against her. She stands to lose in the region of a million dollars in her battle with the ACLU.
  • 2005.  Dr Neil Clark Warren’s online dating service, eHarmony, was sued by Eric McKinley of New Jersey, for failing to provide dating services to same-sex attracted men.  eHarmony agreed to pay restitution to McKinley of $5,000 plus a year’s free membership.  They were also required to restructure their business to include opportunities for same-sex dating and include pictures of same-sex couples on their website.  Further to this, eHarmony was sued in California by a lesbian woman, Linda Carlson, in 2007, for a similar reason.
  • 2006.  Catholic Charities of Boston MA, Catholic Charities of Rockford IL, closed down their adoption services due to the conflict between faithfulness to Church teaching and the requirements of State law.
  • 2005.  David and Tanya Parker of Lexington, MA, requested from their son’s school that they be notified when their 6-year old son was going to be exposed during class to homosexual curriculum materials.  David was arrested for trespass during a meeting with the principal and Director of Education.  He was held overnight in jail, and not given permission to call his lawyer.  The episode was followed by court appearances, vilification by LGBT activists and the non-resolution of his complaint.  In 2006, David’s son, Jacob, was surrounded at recess, and beaten and punched in a mass-assault by a group of children from the school.
  1. COMPELLED PROVISION OF BENEFITS

In this scenario, the government compels religious institutions to include same-sex ‘marriage’ partners in any schemes involving benefits to traditionally married couples.

  • Yeshiva University limits its married housing facilities to students who are married. In 2001, prior to the legalisation of same-sex marriage in New York State, the university was fined in Levin v. Yeshiva University for declining to provide Sara Levin and her partner accommodation in the housing reserved for married couples.
  1. PUNISHMENT FOR SPEECH

Merely expressing opposition to same-sex ‘marriage’, becomes punishable by law.  Public and private preaching, political activism or even conversation might be construed as ‘hate speech’, ‘harassment’ or ‘discrimination’.

  • 2014.  The Mayor of Houston, Annise Parker, subpoenaed sermons which mentioned gender identity or homosexuality.
  • 2015.  Transgender advocate and Greens candidate, Martine Delaney, lodged a complaint with the Tasmanian Anti-Discrimination Commissioner, in respect of Archbishop Julian Porteous and the Australian Catholic Bishops’ pastoral letter, Don’t Mess With Marriage.  She claimed that the material in the pamphlet contravened the Anti-Discrimination Act 1998 (Tas).  Ms Delaney subsequently withdrew her complaint, but not before a large amount of money and time had been spent preparing a defence.
  • 2016.  Four Spanish Bishops, Juan Antonio Reig Pla, Joaquín María López, José Rico Pavés and Demetrio Fernández are being threatened with prosecution by LGBT activists for criticising Madrid’s new law with the cumbersome name, Law of Integral Protection against LGRBIphobia and Discrimination for Reasons of Orientation and Sexual Identity.  The law attempts to prohibit speech concerning homosexuals and transsexuals which might be regarded as discriminatory or offensive.
  • 2016.  Cardinal Antonio Cañizares, Archbishop of Valencia, was charged under article 510 of the Penal Code for publicly fomenting hostility towards the LGBT movement, when he said, “We have legislation contrary to the family, the acts of political and social forces, to which are added movements and acts by the gay empire, by ideologies such as radical feminism, or the most insidious of all, gender ideology.”  The charges were later dismissed by the Superior Tribunal of Justice.
  1. DE-ACCREDITATION AND REMOVAL OF LICENSES; LOSS OF EMPLOYMENT OR BOARD POSITIONS

Members of professional associations and Businesses which do not acknowledge same-sex ‘marriage’ may have their accreditation revoked, or people who support traditional marriage and oppose same-sex marriage may lose their jobs or be subjected to vitriolic social media campaigns.

  • 2017.  IBM Managing Partner, Mark Allaby, was targeted because of his association with the Lachlan Macquarie Institute, which provides internships to high achieving Christians pursuing careers in politics, law, journalism, research and the public service. A social media campaign involving a barrage of LGBT-lobby organised twitter messages, forced Mr Allaby off the board of the Australian Christian Lobby.  Mr Allaby was also forced to resign his position from the board of PwC (Price Waterhouse Coopers), following a social media campaign.
  • 2017.  The private Jewish Orthodox  Vishnitz Girls’ School, in Hackney, North London, is facing closure because of its refusal to teach radical gender theory, gender reassignment surgery and homosexual content to the young ladies who are aged between three and eight years old.  It has failed its Ofsted Inspection three times in the past two years – an inspection which compels compliance with the Equality Act 2010.  In England, schools which do not meet Ofsted Standards will be de-accredited as independent schools.
  • 2014.  Brendon Eich, the creator of the JavaScript programming language, and CEO of Mozilla Corporation, made a donation in support of the Californian anti-same-sex marriage law, Proposition 8.  Following a media firestorm, he resigned from his position with Mozilla in April 2014.
  • 2015.  Atlanta Fire Chief, Kelvin Cochrane, was suspended without pay and ultimately fired, because of a book on Biblical morality that he had written for his men’s Bible Study group in his Baptist Church.
  • 2017.  Tim and Melanie Cooper, Directors of Coopers Brewery, following the release of the Bible Society’s ‘Keep it Light’ video in which their Beer was being drunk by two members of Parliament engaged in a friendly chat about the two sides of the same-sex marriage debate, eventually bowed to the over-the-top social media campaign to destroy their brand, and released a statement in support of ‘diversity and equality’.
  • According to Miranda Devine of The Daily Telegraph, ‘Christian employees of organisations which have signed up to the same sex marriage campaign, now feel frightened and intimidated at work. Some have anonymously contacted the ACL and Marriage Alliance and the few journalists they feel might take their concerns seriously. One Telstra employee says: “Even though I declined to attend the “Wear It Purple” Day meeting, I have since been re-sent the meeting invite by an Executive Director 6 times. The meeting invite says staff are “required” (not “optional”) attendees.”  One former Qantas pilot says: “What caused me to resign is the company’s… active campaigning for the redefinition of marriage. [There] was a cultural pressure to conform, from the internal media and company culture.  “We’d be sitting in our cockpit, and receive an email expecting something operational, only to find it was another email about the [LGBTIQ] agenda. We were bombarded with this stuff.  “We got at times 4 emails a week about it. I knew I had to go, because I didn’t belong there… People are so afraid of being shouted down as a bigot.”’
  • Twelve Catholic Adoption Agencies in England (including Catholic Care) have been forced to close down in England since the introduction of the Adoption of Children (Scotland) Act 2007, due to the commitment of Catholic Adoption Agencies to place children with heterosexual couples only.
  • 2012.  The group Christian Concern arranged to hold a conference titled, One Man, One Woman: Making the case for marriage for the good of society at a venue owned by The Law Society, the representative body for solicitors in the UK.  The Law Society subsequently cancelled the booking, citing ‘diversity policies’ as a reason.  A rescheduled booking with the QEII Conference Centre was also cancelled the day before the conference, for the same reason.  Christian Concern sued both parties for breach of contract, and an agreement was subsequently reached
  • 2012.  The Chief Rabbi of Amsterdam, Aryeh Ralbag, was temporarily suspended from his position after signing a document that restated the orthodox Jewish position on homosexuality, calling on leaders to ‘guide same-sex strugglers towards a path of healing and overcoming their sexual inclinations’.
  • 2012.  Kuruvilla George, the Deputy Chief Psychiatrist was pressured to resign from his position on the Victorian Human Rights and Equal Opportunities Commission, following his signing of a petition against same-sex marriage drafted by Doctors for the Family and signed by 170 doctors.  The petition stated that natural families were the most conducive to happiness for children and, citing numerous academic peer-reviewed research papers, suggested that families with same-sex parents were not ideal for raising children.
  • 2015.  A Catholic psychologist, Philip Pocock, was barred from practising in the ACT, even though no patients had complained against him.  Pocock had stated that sodomy and masturbation were acts that were distortions of sexuality.
  • 2015.  The Law Society of Upper Canada has refused the accreditation of Trinity Western University’s Law School, because the University insists that sexual intimacy should occur only within the bounds of heterosexual marriage.
  • 2017. The Catholic non-profit organisation tackling the effects of family breakdown, The Ruth Institute, has been targeted by the Southern Poverty Law Center as a ‘hate group’, because of its teaching of Catholic Doctrine.  The inclusion of The Ruth Institute on the SPLC’s ‘hate map’, has prompted The Ruth Institute’s online payment provider, Vanco Payment Solutions, to withdraw their provision of services.
  • 2017.  Sydney doctor, Pansy Lai, was subjected to vicious social media attacks when she participated in an advertisement for the Marriage Coalition presenting the case for the no vote in the Australian plebiscite on the redefinition of marriage.  A petition facilitated by the leftist activist group, GetUp!,  to have Dr Lai deregistered by the Australian Health Practitioner Regulation Authority gathered around 5,000 votes before it was pulled by GetUp!, after they realised they were damaging their own brand.
  1. EXCLUSION FROM GOVERNMENT FUNDING AND TAX CONCESSIONS

Tax-free status and government funding or grants might be withdrawn from organisations which uphold the traditional definition of marriage.

  • The Evangelical Child and Family Agency in Illinois was at risk of closure due to the removal of State funding several years ago for agencies which refused to allocate adoptees to same sex couples; however, it seems they have had an alternate source of funds and still specify on their website that potential applicants must be male and female.
  • 2007.  The Methodist-run Ocean Grove Camp Meeting Association, lost its eligibility for a real estate tax exemption because it had declined permission for two lesbian couples to celebrate their civil unions at the Boardwalk Pavilion on their New Jersey property.

This is by no means a comprehensive list, but I hope it gives a sufficient tour of the post-marriage-redefinition landscape to give legislators pause.

May the Holy Spirit in his mercy bless Australia with wisdom and a love of truth.  And may I not have to say with Jeremiah in today’s first reading,

I am a daily laughing-stock,
everybody’s butt.
Each time I speak the word, I have to howl
and proclaim: ‘Violence and ruin!’
The word of the Lord has meant for me
insult, derision, all day long.
I used to say, ‘I will not think about him,
I will not speak in his name anymore.’
Then there seemed to be a fire burning in my heart,
imprisoned in my bones.
(Jeremiah 20:7-9)

 

 

 

 


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A Toolkit for Explaining the Christian View of Marriage

Peter Walks on Water Philipp Otto Runge

Peter Walks on Water, Philipp Otto Runge, 1806.

With the Marriage Plebiscite being distributed to all Australians on 12 September, and a count of the results being collected in November, it is crucial for Christians to understand and moreover, be able to explain to others, the reasons for their position on marriage.

Because Marriage is foundational to society, the government has agreed that the whole nation has a right and indeed a duty to provide feedback via a voluntary plebiscite on the proposal to allow same-sex “marriage”.

Many people find it difficult to articulate and defend their core beliefs on marriage, especially if they are on the “no” side, because the media are generally heavily in favour of the “yes” vote and the “no” case is not publicly being well made.  The problem with the way this issue is being discussed in Australia is that it is being defined as an “Equality” issue.  The assertion is made that same-sex attracted people are being discriminated against.  What I would like to do here, is reframe the issues at stake so that we can see more clearly the way to defend what most Christians instinctively know is right, but are not sure how to explain, especially when faced with angry and emotional others accusing us of being ‘haters’ or ‘spewing filth’ as I have seen in some online commentary.

The first thing we need to say is that this is not about hating people with same-sex attraction.  God loves all people and wants them to enter into a deeply fulfilling relationship with Him.  However, if we love God, we love Truth itself and therefore we need to seek the Truth about what Marriage is.

The second thing to say is that it’s no use discussing marriage with non-Christians by quoting the Bible.  Non-Christians do not regard the Bible as authoritative, so we need to find another area of common ground.  Fortunately, the Catholic Church has a very rich history of philosophy grounded in a respect for reason, so in my discussion below, I will not be talking about God, but about philosophical positions that both Christians and non-Christians can share.

Thirdly, we cannot possibly start this discussion without defining what Marriage is.  And it is when we look at this, that we discover that the “no” and “yes” cases have a fundamentally different way of looking at Marriage.  The problem with the “equality” argument, is that it doesn’t say exactly what we want to treat equally – or rather, it’s not marriage as a concept that it wants to treat equally, but rather self-defined and infinitely adjustable minority groups.  In the words of Ryan T. Anderson, Marriage Equality depends on Marriage Reality.  And Marriage Reality depends on describing Marriage correctly.  Essentially, there are two competing views on marriage, and I will describe them below.

The #1 View of Marriage.  In this worldview, marriage is that relationship which unites a mother and father with the children that their relationship produces.  Some 2,400 years ago, Aristotle said that we can analyse any community in terms of the ACTS that the community engages in, the GOODS that they seek, and the NORMS or COMMITMENTS that they live by.  Looking at marriage, we can see that there is one ACT engaged in by the husband and wife that defines their marriage.  This Act is grounded in the Anthropological truth that the bodies of men and women are complementary.  All of our bodily organs can function correctly on their own – the heart can beat on its own, the kidneys can filter the blood on their own, the eyes can see without recourse to another individual – but the sexual organs require input from another human being of the opposite sex to complete their function.  Together, the man and the woman form a one-flesh union.  And so complete is this union, that within the 24 hours following, a baby might be conceived and subsequently born nine months later.  So the GOODS produced as a result of the marriage are the children.  This is based in the biological truth that human reproduction requires both a man and a woman.  This tells us that the love-making Act that makes the marriage relationship marital, is also the life-giving act that produces the Goods that are the result of that union.  The act is not only unitive because of the love between the spouses, but also generative.  This then leads to the COMMITMENTS arising as a result of their Act – the Commitments to raising the children arising as a result of the love-making life-giving Act.  This is why spouses make commitments that are comprehensive both in time and in exclusivity and are declared as part of the marriage ceremony: “till death do us part”, “forsaking all others I take you to be my lawful wedded spouse”.  You don’t do that with your business partner or your flatmate.  Marital exclusivity is about the sexual act itself – it doesn’t include activities like who you can play tennis with or join a choir with.  These commitments are grounded in the social reality that children deserve both a mother and a father.  A large body of research data shows that the well-being of children in two-parent, intact families significantly exceeds that of children in single-parent families.  And research is increasingly showing that genetic differences between males and females are important for providing balance in child-rearing.  I’m not saying that same-sex attracted people are bad parents, but with the best will in the world, two dads or two mums do not replace a mum and a dad.

The #2 View of Marriage.  There’s a competing vision of marriage that sees it rather as an intense, emotional, romantic and care-giving relationship.  The determining factor is that of all your relationships, this one relationship is your most intense, your most romantic, your BFF par excellence, where you have an exchange of care-giving between the partners, who are not differentiated by sexual preference.  This view has as its motto “love is love”.  Everyone who does not subscribe to this view may be consequently regarded as a “hater” or a “homophobe”, despite the fact that any opinion on homosexuality is irrelevant to the #1 Vision of Marriage.

But the second definition of marriage can’t explain all the marital norms, i.e. the life-long commitment and the exclusivity – and it certainly can’t explain the history of marriage legislation over time.  If the second view is true, then why can’t someone just abandon the marriage when they fall out of love, or when someone more exciting or attractive comes along?  If the second view is true, then what is to prevent it being exclusive – why not have the occasional secret ‘fling’ for the sake of a few moments of ‘love’?  What is there to prevent this sort of relationship being monogamous – why not make it a throuple or allow polygamy?  Why not say, like the Mormon polygamist, “I love them all!”  There is nothing in the #2 definition of marriage which grounds the relationship in monogamy, exclusivity and permanency.

For this reason, I see the second view of marriage leading to the complete erosion of the concept of marriage over time, as those things that currently make marriage special (monogamy, exclusivity and permanency) would become irrelevant.  Of course, it is only the sexual revolution of the 1960s that has made the #2 view of marriage possible – with easy contraception eroding the link between the unitive and generative aspects of marriage and leading to the hook-up culture with its consequent explosion of non-marital childbearing, and no-fault divorce eroding all three pillars of marriage: monogamy, exclusivity and permanence.  So it’s no surprise that some people come to the conclusion that sexual preference is no big deal either.  The subtext of the marriage debate is that heterosexual people have made such a mess of marriage that there is no reason any more to restrict access to marriage across a wider spectrum.

Neither does the second definition of marriage explain why the State takes an interest in marriage.  Obviously the State has an interest in creating a stable society.  And stable societies are made up of smaller units of families.  When families are dysfunctional, everybody is affected.  With a decreased commitment to the traditional understanding of marriage and family, there will be an associated increase in anti-social behaviour, depression, anxiety and other mental-health disorders, and diminished societal cohesion.  There is no reason for the State to have any interest in people’s personal love lives, apart from the fact that the State is interested in the welfare of children, since neglected, abandoned, dysfunctional, depressed and anxious children are a burden on the State.

I haven’t yet addressed the other flow-ons from the re-definition of marriage – limits to freedom of speech and freedom of association, as well as persecution for sincerely held religious beliefs, but will return to them in the coming weeks, along with a discussion of why this is not an “Equality” issue.

I would just like to acknowledge my indebtedness to Ryan T. Anderson, Sherif Girgis, Robert P. George, and Michael Quinlan, from whose work I have borrowed heavily.

In the meantime, here is a copy of a Facebook conversation I conducted with a friend of a friend, to assist you in having your arguments ready to defend the Catholic position.

Facebook-discussion

Further reading and watching:

 

 


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15th Sunday in Ordinary Time, Year B | Do we choose God or does He choose us?

Christ commissions the disciples (detail), reverse surface of the Maesta, Altarpiece in Museo dell’Opera del Duomo, Siena, Duccio di Buoninsegna (ca 1255 - pre-1319), tempera on wood, 1308-1311.

Christ commissions the disciples (detail), reverse surface of the Maesta, Altarpiece in Museo dell’Opera del Duomo, Siena, Duccio di Buoninsegna (ca 1255 – pre-1319), tempera on wood, 1308-1311.

To what extent are we free agents?  Does God choose you to be saved, or do you get there (or not) by your own free choice?  In his analysis of today’s readings, Dr John Bergsma says,

For myself, I’m not optimistic that I will ever understand predestination, or the mysterious interaction between God’s will and my own free will, in this life.  With St. Paul, however, I do recognize that, although I often felt like I was “choosing for God” at various points in my life, when I look back now, it seems apparent that God was moving everything in a direction he always intended.  How this works, I don’t know, but it is a common Christian experience.  If someone wants to insist that it can’t be so, that God can’t “choose us” and at the same time we freely “choose him,” I would reply that reality is more mysterious then we realize.  Even physicists have discovered this: there are apparent “contradictions” in the material world that are nevertheless true.  For example, light is both a wave and particle at the same time, yet how this can be so is very difficult to imagine.

Read the rest of his commentary on the readings here. In particular he focuses on the unlikelihood of God’s choice of messengers.  Download today’s Mass readings for Australia here:

Word format: Year B 15th Sunday 2015

Pdf format: Year B 15th Sunday 2015

For more thoughts on the theme of liberty in relation to God, Jean Paul Sartre and Existentialism, listen to Fr Barron’s homily.


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Solemnity of The Body and Blood of Christ, Year B | Why do I remain Catholic?

Body and Blood of Christ, Corpus ChristiThe recent Pew Forum’s study on America’s Changing Religious Landscape has sparked a flurry of statements from good people on why they remain Catholic, and Elizabeth Scalia at The Anchoress has asked for contributions from committed Catholics everywhere.  We are not American, but Australia suffers from the same problem as America, with the number of Christians expected to drop from 67.3% in 2010 to 47.0% in 2050.

Today’s solemnity gives us an opportunity to talk about one of the chief reasons I remain Catholic: in the Catholic church we still remain faithful and obedient to a particular instruction from the Lord about what we need to do to inherit eternal life.  Of course, there are many things that are required: following his commandments, accepting him as our Lord and Saviour, but we can’t ignore this one: eating his body and blood, which is what today’s solemnity is all about.

  • And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood. (Luke 22:19-20)
  • For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, ‘This is my body which is for you. Do this in remembrance of me.’ In the same way also the cup, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. (1 Cor. 11:23-27)
  • I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”  The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.  Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.   For my flesh is true food, and my blood is true drink.   Whoever feeds on my flesh and drinks my blood abides in me, and I in him.  As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.   This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”   (John 6:51-58)

When Jesus says, “οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς” (you have no life in you), the word ζωὴν or “Zoe” refers not to physical life, but to spiritual life – the eternal life of the soul.

The early church certainly understood the Sacrament as literally Christ’s Body, Blood, Soul and Divinity.

St Justin Martyr, First Apology 66, A.D. 151:

“We call this food Eucharist, and no one else is permitted to partake of it, except one who believes our teaching to be true and who has been washed in the washing which is for the remission of sins and for regeneration [i.e., has received baptism] and is thereby living as Christ enjoined. For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and flesh is nurtured, is both the flesh and the blood of that incarnated Jesus”

Ignatius of Antioch, Letter to the Smyrnaeans 6:2-7:1, A.D. 110

“Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God. . . . They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. They who deny the gift of God are perishing in their disputes”

Ignatius of Antioch, Epistle to the Philadelphians, 3:2-4:1, 110 A.D.

Take care, then who belong to God and to Jesus Christ – they are with the bishop. And those who repent and come to the unity of the Church – they too shall be of God, and will be living according to Jesus Christ. Do not err, my brethren: if anyone follow a schismatic, he will not inherit the Kingdom of God. If any man walk about with strange doctrine, he cannot lie down with the passion. Take care, then, to use one Eucharist, so that whatever you do, you do according to God: for there is one Flesh of our Lord Jesus Christ, and one cup in the union of His Blood; one altar, as there is one bishop with the presbytery and my fellow servants, the deacons.

Irenaeus, Against Heresies 5:2, A.D. 189

“He has declared the cup, a part of creation, to be his own blood, from which he causes our blood to flow; and the bread, a part of creation, he has established as his own body, from which he gives increase unto our bodies. When, therefore, the mixed cup [wine and water] and the baked bread receives the Word of God and becomes the Eucharist, the body of Christ, and from these the substance of our flesh is increased and supported, how can they say that the flesh is not capable of receiving the gift of God, which is eternal life—flesh which is nourished by the body and blood of the Lord, and is in fact a member of him?”  

Clement of Alexandria, The Instructor of Children 1:6:43:3, A.D. 191

“’Eat my flesh,’ [Jesus] says, ‘and drink my blood.’ The Lord supplies us with these intimate nutrients, he delivers over his flesh and pours out his blood, and nothing is lacking for the growth of his children”.

… and these are just a few references from the 2nd century.  Many more are found among the Church Fathers.

Anyway, I do recommend you go and read these beautiful testimonies.

Watch Fr Barron explain about eating Jesus’ flesh:

Today’s readings for Australia:

Word format: Year B Body and Blood of Christ

Pdf format: Year B Body and Blood of Christ

Ascension of Jesus


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Ascension Sunday |Why did Jesus have to leave after his resurrection? Or did he …

Ascension of Jesus

The Ascension,
a page from the Gospel Lectionary portion of the Bamberg Apocalypse, 11th century Staatsbibliothek, MS A. II. 42, Bamberg, Germany.

Before we discuss this question, let’s get the housekeeping out of the way.  Today’s Mass readings (Australia) can be downloaded here:

Word format: Year B Ascension

Pdf format: Year B Ascension

So why did Jesus have to leave his disciples after appearing to them for forty days after his resurrection?  From Fr Barron:

The key to understanding both the meaning and significance of this feast is a recovery of the Jewish sense of heaven and earth. In regard to “heaven” and “earth,” most of us are, whether we know it or not, Greek in our thought patterns. By this I meant that we tend to set up—in the manner of the ancient Greek philosophers—a rather sharp dichotomy between the material and the spiritual, between the realm of appearance and the realm of true reality, between the fleeting earth and the permanent heaven. And if we’re spiritually minded, we tend to think of salvation as an escape from this world—this vale of tears—to a disembodied state called “heaven.” The problem is that these convictions have far more to do with Plato than with the Bible.

Biblical cosmology is not fundamentally dualistic. It speaks indeed of “heaven” and “earth,” but it sees these two realms as interacting and interpenetrating fields of force. Heaven, the arena of God and the angels, touches upon and calls out to earth, the arena of humans, animals, plants, and planets. On the Biblical reading, salvation, therefore, is a matter of the meeting of heaven and earth, so that God might reign as thoroughly here below as he does on high. Jesus’ great prayer, which is constantly on the lips of Christians, is distinctively Jewish in inspiration: “Thy kingdom come, thy will be done, on earth as it is in heaven.” Notice please that this is decidedly not a prayer that we might escape from the earth, but rather that earth and heaven might come together. The Lord’s prayer recapitulates and raises to a new level precisely what the prophet Isaiah anticipated: “the knowledge of the Lord will fill the earth, as the water covers the sea.”   Continue reading here.

Or if you prefer video:

Listen to the homily for today here.


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All Saints and All Souls

An angel frees the souls from Purgatory (detail), Ludovico Caracci, 1610, oil on canvas, Pinacoteca Vaticana

An angel frees the souls from Purgatory (detail), Ludovico Caracci,
1610, oil on canvas, Pinacoteca Vaticana

The Solemnities of All Saints (1 Nov) and All Souls (2 Nov)  are particularly poignant to me this year.

I lost my husband to cancer in March, and I remember thinking, as I said goodbye to his body, that Chemistry and Biology could only go a certain way to explaining what had happened.  The essence of Bill, his irrepressible cheerfulness and zest for life, his forgetfulness of self, his ridiculous jokes, his kindness and generosity, the way he would give a chirpy greeting to everyone he passed – in short, those elements which made up his transcendent soul – had moved on, and all that was left behind was merely a shell.

As Fr Barron says in his homily,

We are more than our bodies, more than our memories, more than our imagination, more than our senses.  There is a mysterious spiritual capacity within us.  That’s what the church calls the soul.

 

Click here to listen:Click-here-to-listen

Fr Barron also has a beautiful take on All Saints’ Day here:

The takeaway message is that once you surrender your life to Christ, you find your deepest self.  The saints are those people who have surrendered their lives to God so completely, that they have lit up the world around them with God’s love.  Yes, the saints are heroes and role models but they are also still alive, and they are our spiritual friends – and we can ask them to pray for us and act on our behalf (think of St Therese of Lisieux – ‘I will spend my heaven doing good upon earth.’)

Here are this Sunday’s readings for Australia.

Word format: All Souls Day Year A

Pdf format: All Souls Day Year A

Don’t forget Fr Augustine will join with other Northern suburbs’ priests to celebrate Mass for All Souls at the Chapel at Pinnaroo Memorial Park, Whitfords Avenue on 2 November at 2.30 p.m.  We particularly remember our former parishioner, Veronica (Ronnie) Spratling, who died on 29 October in Victoria.  Our condolences to all the Spratling family.

I have also written a list of deceased members of our parish in the intentions section of the Newsletter. If I have left anyone out, please email me and I will add them to our November list.


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20th Sunday in Ordinary Time, Year A | Jesus and the Canaanite Woman

Jesus and the Canaanite Woman, illuminated parchment, folio 164r, Les Tres Heures du Duc du Berry, 1412-1490, Chateau de Chantilly, France

Jesus and the Canaanite Woman, illuminated parchment, folio 164r, Les Tres Heures du Duc du Berry, 1412-1490, Chateau de Chantilly, France

Here are the readings for this Sunday’s Mass:

Word document: Mass Readings, 20th Sunday Ordinary Time Year A

PDF document: Mass Readings 20th Sunday Ordinary Time Year A

Do you find the story of Christ and the Canaanite woman one of the “hard sayings” of Jesus?  Then listen to these podcasts by Fr Robert Barron …

  1. How great is your faith?
  2. Strength through resistance

 

Also, this is the last week you can make a submission to the Euthanasia enquiry.  If you don’t know what this is about, let me explain.  Green’s Senator, Richard di Natale, tabled a draft bill in parliament in June, proposing that doctors be allowed to prescribe and administer an end of life substance to a terminally ill person.  Please go here to find out what you can do.

Some points to remember (quoted from ACL):

  • Legalising euthanasia puts at risk the lives of society’s most vulnerable people – the elderly, the lonely, the sick, and the depressed. Euthanasia transmits the message that some lives are no longer worth living or worth caring for.
  • Euthanasia undermines the fundamental relationship of trust between doctor and patient. Patients trust doctors to act in their best interest.
  • Euthanasia puts pressure on patients who are concerned about being a burden to their families or friends.
  • Despite safeguards, in countries where euthanasia has been legalised, a large number of euthanasia deaths occur without the explicit request or consent of the patient.
  • After euthanasia is introduced, the strict boundaries are often relaxed to include, for example, mental illness but no terminal physical illness. Euthanasia for children as young as 12 is permitted in the Netherlands, and for children of any age in Belgium.
  • In most cases, physical pain can be treated with palliative care.

Also this week, Senator Eric Abetz has been shot down for suggesting there is a link between abortion and breast cancer.  MercatorNet has a great take on this issue here.  Stay informed because you probably won’t be informed by the main stream media.  By the way, Senator George Brandis has been a great defender of religious freedom and will this week be delivering the University of Notre Dame’s annual lecture on religious liberty.  Read more here.  (… and sorry, it’s in Sydney, not Perth).

And now a quote for the day:

“Love and ever more love is the only solution to every problem that comes up.
If we love each other enough, we will bear with each other’s faults and burdens.
If we love enough, we are going to light a fire in the hearts of others.
And it is love that will burn out the sins and hatreds that sadden us. It is love that will make us want to do great things for each other. No sacrifice and no suffering will then seem too much.”
Dorothy Day